A few miles away in
the small town of Birmingham, a very different story unfolded during the Civil
War. The community there was
predominantly made up of leather workers and tanners, self-reliant artisans who instinctively
gravitated towards the puritanism that had come to dominate the Capital and
Parliament. The followers of the King
tended to be (although were by no means exclusively) traditionalists from the
countryside, the agricultural workers of
a big landowner who could call upon their feudal services. The people in the towns and cities had no
feudal lord to tip their hat to and thus tended to mobilise around the urban
churches which had become influenced by incomers from the continent, often hardline Protestant refugees from
Catholic France. The French protestants
were largely Calvinists, an
uncompromising community which was in no mood to meekly bow the knee to an English
King that had married a devout Catholic Frenchwoman of the ruling French Royal
House - their great tormentors. These
people moved to the heart of the new communities of manufacturers such as
weavers and other like trades and must have been a great influence on the
English townspeople around them. The
English had always had a reputation in Europe for loose living and
debauchery, but these influences even
converted the notoriously immoral population of London to presbyterianism. Shortly before the outbreak of the
Civil War, the Scots Covenanter Army marched south in protest at the ‘papist’
actions of the King the London crowds unbelievably turned out onto the streets
in their thousands to cheer them as heroes and liberators.
Birmingham like
London, opposed the King, and so it was
that Prince Rupert, Charles I’s nephew and flambuoyant cavalry leader,
and his army rode towards the town intent on preventing further depradations on
the Royalist Army from that locality.
The people of Birmingham had seized goods and even soldiers of the Royal
Army, sending them to the city of Coventry where they were free to roam within
the walls but were ignored as enemy prisoners (thereby giving rise to the
well-known phrase). Rupert had just
besieged and captured the Cathedral Close of Lichfield and converted it into a
Royalist citadel. As he approached he
was confronted by hastily-constructed defences in the form of mud walls that
surrounded the fifteen or so streets.
There was desultory
resistance from defenders which was soon put to flight, leaving the local population to face a
rampaging army, some of whom were
mercenaries with little interest in the well-being of those left behind. The reports of what happened next are
contradictory. Rupert claimed that he
restrained his army from going further than some limited reprisals. The stories of local people contradict
this.
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